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derrida hauntology quotes

Quotes tagged as "hauntology" Showing 1-1 of 1 “There is today in the world a dominant discourse […] This dominating discourse often has the manic, jubilatory, and incantatory form that Freud assigned to the so-called triumphant phase of mourning work. Welcome back. See related 52 ideas that changed the world - 2. By right of birth, and for one time at least, these are problems put to philosophy as problems philosophy cannot resolve.”, “I would like to write you so simply, so simply, so simply. Related: haunted - Jacques Derrida - ghost - ontology Derrida invented the term hauntology to refer to the logic of the ghost. And without my being able to see him in me. Hauntology was this con-cept. Derrida’s plenary address and ended on Saturday, April 24, 1993. Its laws and rules are not, however, harbored in the inaccessibility of a secret; it is simply that they can never be booked, in the present, into anything that could rigorously be called a perception.”, “That philosophy died yesterday, since Hegel or Marx, Nietzsche, or Heidegger—and philosophy should still wander toward the meaning of its death—or that it has always lived knowing itself to be dying... that philosophy died one day, within history, or that it has always fed on its own agony, on the violent way it opens history by opposing itself to nonphilosophy, which is its past and its concern, its death and wellspring; that beyond the death, or dying nature, of philosophy, perhaps even because of it, thought still has a future, or even, as is said today, is still entirely to come because of what philosophy has held in store; or, more strangely still, that the future itself has a future—all these are unanswerable questions. (I think the term first appears in his book Spectres of Marx. )In French, the word hauntology sounds identical to the word ontology , which it is part of Derrida s purpose to critique. The word itself, in its French form hantologie, was coined by Jacques Derrida in his Spectres de Marx (1993), which has rapidly become one of the most controversial and influential works of his later period. Hauntology, as a trend in recent critical and psychoanalytical work, has two distinct, related, and to some extent incompatible sources. Welcome back. Without having anything ever catch the eye, excepting yours alone, ... so that above all the language remains self-evidently secret, as if it were being invented at every step, and as if it were burning immediately”, “Every sign, linguistic or nonlinguistic, spoken or written (in the usual sense of this opposition), as a small or large unity, can be cited, put between quotation marks; thereby it can break with every given context, and engender infinitely new contexts in an absolutely nonsaturable fashion. So fidelity is threatened by the difference between the who and the what.”, “The traditional statement about language is that it is in itself living, and that writing is the dead part of language.”, “Cinema plus Psychoanalysis equals the Science of Ghosts.”, “In general, I try and distinguish between what one calls the Future and “l’avenir” [the ‘to come]. What would a mark be that one could not cite? It says: long live capitalism, long live the market, here’s to the survival of economic and political liberalism!”. Hauntology (a portmanteau of haunting and ontology) is a neologism introduced by French philosopher Jacques Derrida in his 1993 book Spectres of Marx.The concept refers to the return or persistence of elements from the past, as in the manner of a ghost.It has since been invoked in fields such as visual arts, philosophy, electronic music, politics, fiction and literary criticism. That is to say, the history of love, the heart of love, is divided between the who and what. 89 quotes from Jacques Derrida: 'To pretend, I actually do the thing: I have therefore only pretended to pretend. It's perhaps there that we find the secret of secrecy. Derrida seeks to do the work of inheriting from Marx, that is, not communism, but of the philosophy of responsibility, and of Marx's spirit of radical critique. First, the original expression from which 'hauntology' is inspired is the first sentence of the Communist Manifesto: "A spectre is haunting Europe – the spectre of communism." A secret doesn't belong, it can never be said to be at home or in its place. Often love starts with some type of seduction. The question of the self: who am I not in the sense of who am I but rather who is this I that can say who? In French, the word hauntology sounds identical to the word ontology , which it is part of Derrida s purpose to critique. Derrida’s Hauntology and Marx’s Onto-teleology and eschatology Hauntology The French word hantise is the etymological root for Derrida’s hauntology. There is a future which is predictable, programmed, scheduled, foreseeable. It is the question of ghosts.”, “The poet…is the man of metaphor: while the philosopher is interested only in the truth of meaning, beyond even signs and names, and the sophist manipulates empty signs…the poet plays on the multiplicity of signifieds.”, “I believe in the value of the book, which keeps something irreplaceable, and in the necessity of fighting to secure its respect.”, “How can another see into me, into my most secret self, without my being able to see in there myself? The word itself, in its French form hantologie, was coined by Jacques Derrida in his Spectres de Marx (1993), which has rapidly become one of the most controversial and influential works of his later period. Inversely, love is disappointed and dies when one comes to realize the other person doesn’t merit our love. Be the first to learn about new releases! The Other who comes without my being able to anticipate their arrival. Hauntology was this con-cept. Derrida's 1993 published book 'Specters of Marx' and in particular the concept of 'hauntology' (derived from the word 'ontology' said in a French) has its roots in a quote by Marx from 1848 that a "spectre is haunting Europe, the spectre of communism."

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